Religion has been the primary keeper of time, creating space and purpose for a people to identify with their past. Since the beginning of time. It is only through awareness of a past that we create an identity, projecting ourselves deeper into the gradual rhythms of culture and nature. Fashion and technology change rapidly pressing forward in time, with religion, culture, and nature hold on longer, gradually transforming in time. In Greek mythology Kairos and Chronos represent a similar struggle; Kairos representing a passing instant, a narrow present and Chronos is considered a personification of time itself, emerging from the primordial chaos. Religion as Chronos looks back discarding the sometimes unrestrained venturing of change providing for balance and continuity. But future as a place is stifled in religious contexts by references to eternity, which extends beyond reality freeing us of long term responsibility and thought.
In the realm of technology and science, it is the ego of man which forces him to create future as a reality, a space. Our doings and creations fill the dreams we have of the future. It is control and much later the automation and mechanization in society which have inspired much of the future we create for ourselves. But it is ironic that as our grasp on time beyond the now increased we lost hope in the existence of it. The present at the turn of the 20th century did not allow for faith in life of the 21st. Assembly lines marginalized the existence of an individual, and furthered the divide between the various sections of society. Along with the fears of growing mechanization mass production of goods created standard and equalizations which would result in the concept of avant-grade as a mechanism of differentiation.
Also the world was meeting itself, and the past of a lot of communities was lost or forgotten in the creation of a new global village. The identity of many was fuzzed and in the explosive growth that followed the two great wars Time was lost. Rapid change, global connectivity and the rise of mass media increased our immersion in the now and brought the future closer, squeezing the present into the immediate.
In this glamorous genesis of the now, the need for expressing a self grew. People, communities, societies, religions searched to define themselves in the global image. Mass media created an envelope of imagery around the real; it disembodied the users and turned them into software. The wide popularity of reality shows and increased voyeurism is a reminder that the world now seeks its reality and identity in the various forms of media that clothe it.
The internet is realization of a metaphor that had been growing since the beginnings of broadcast technology; a network of people, ideas and societies so complete that it can exist independent of the physical universe. The internet has grown to have its own communities and societies independent of actual locations – global ‘localities’; it presents new electronic frontiers that we explore for existence and identity.
In the realm of technology and science, it is the ego of man which forces him to create future as a reality, a space. Our doings and creations fill the dreams we have of the future. It is control and much later the automation and mechanization in society which have inspired much of the future we create for ourselves. But it is ironic that as our grasp on time beyond the now increased we lost hope in the existence of it. The present at the turn of the 20th century did not allow for faith in life of the 21st. Assembly lines marginalized the existence of an individual, and furthered the divide between the various sections of society. Along with the fears of growing mechanization mass production of goods created standard and equalizations which would result in the concept of avant-grade as a mechanism of differentiation.
Also the world was meeting itself, and the past of a lot of communities was lost or forgotten in the creation of a new global village. The identity of many was fuzzed and in the explosive growth that followed the two great wars Time was lost. Rapid change, global connectivity and the rise of mass media increased our immersion in the now and brought the future closer, squeezing the present into the immediate.
In this glamorous genesis of the now, the need for expressing a self grew. People, communities, societies, religions searched to define themselves in the global image. Mass media created an envelope of imagery around the real; it disembodied the users and turned them into software. The wide popularity of reality shows and increased voyeurism is a reminder that the world now seeks its reality and identity in the various forms of media that clothe it.
The internet is realization of a metaphor that had been growing since the beginnings of broadcast technology; a network of people, ideas and societies so complete that it can exist independent of the physical universe. The internet has grown to have its own communities and societies independent of actual locations – global ‘localities’; it presents new electronic frontiers that we explore for existence and identity.
it is why they kill. to know if they are real

